*Note: Preceding each comment is the referenced verse(s) in [brackets].
[3] Much has been made about the “dedication” of this Gospel to “most excellent Theophilus.” The Greek Theophilus means “lover of God.” This title of course ties the Gospel of Luke to the Book of Acts (cf. Acts 1:1) as a two-volume work, but it also engages all of us, even today, who love God.
[4] With all of the hype surrounding the “other gospels” of Mary Magadlene and Judas these days, I think the author’s words are rather timely: “so that you may know the truth concerning the things about which you have been instructed.” In other words, St. Luke presumes previous instruction and engages us in the church’s quest for truth.
[7] Elizabeth’s barrenness recalls the many “hopeful yet barren” women of the Old Testament. Look again at the story of Abraham and Sarah, of Rachel and Leah-and of Hannah, whose song becomes a model for Mary.
[13] This verse contains the first “Do no be afraid!” exclamation in Luke’s gospel, a pattern which will be echoed throughout this gospel and the Scriptures (cf. v30 of Luke and the entire Book of Revelation).
[38] Mary’s response is paradigmatic for all of us who strive to please God and do God’s will: “Here I am, the servant of the Lord; let it be with me according to your word.” Mary shows us how to be the church.